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Wednesday, December 25, 2019

"That's what Christmas is all about, Charlie Brown."

Luke 2:8-14, King James Version:

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
14 
Glory to God in the highest, and on earth peace, good will toward men.











Tuesday, December 24, 2019

"I have no words."

"I have no words."

This has become my go-to phrase when I hear bad or sad news.  Because too often, there ARE no words that are going to express or sum up feelings.  And there are no words that are going to make things better.

Today, I want to tell you how and why I started using that phrase.

It was today, Christmas Eve, 2012, that a friend of mine posted a letter to Santa that his young daughter had written.  He captioned it, "I have no words." 

She'd written that she was sad because her friend from her Bible class had died.  She described her as being "very energetic." 

The little girl she was talking about had been murdered a few days ago.  She was nine, around the same age as my friend's daughter. 

What do you say?  What do you say when a nine-year-old girl has her life stolen from her just days before Christmas?  What do you say to a grieving mother?  To her family?  To the people who knew her and loved her? 

There is nothing you can say. 

There are no words. 

My friend's daughter simply expressed that "she was sad".   She asked for nothing from Santa Claus that year (except for him not to eat and drink in the living room.)

So when my friend found his daughter's letter to Santa and posted it, all he could add was that he had no words. 

For me, that summed it up perfectly. 

He had no words.

And that is why, when people share news of tragedy, I also have no words. 

Just my .04, adjusted for inflation.

Wednesday, October 16, 2019

The process of forgiveness

I have debated whether or not to write anything about the Botham Jean case and its aftermath. 

I'm a Southern white woman, and I can't speak to the racism and other things that my brothers and sisters of color have endured over the centuries. I also have never had a family member or close friend murdered.

When Botham Jean was first murdered, I wrote this post in response to it.  I did not closely follow the trial of Amber Guyger, although I did know it was going on.  I was glad that she was found guilty.  I was not glad that she only got ten years. 

I was also amazed when Brandt Jean, Botham's brother, told Amber Guyger he forgave her and hugged her in open court. 

And I also agree that just because Brandt forgave, that does not negate the need for justice.  Forgiveness and justice are not mutually exclusive. One can call for forgiveness, as the Bible does, while working for justice at the same time. 

What crossed my mind after I heard of Brandt's gesture was, "I hope people realize that forgiveness is a process."

I grew up believing that if you forgave someone, it was as if the slate had been wiped clean.  You were supposed to act like the offense never happened, you were supposed to never talk about it again, and you were not supposed to even think about it.  If you did any of those things, it meant you hadn't forgiven.  And the Bible says that if you do not forgive men their sins, God will not forgive yours (Matthew 6:15.) 

But here's the problem:  I couldn't do that. 

I still remembered the hurts done to me.  They still made me angry.  I wanted to forgive, but if I was still thinking about what happened and still angry at what happened, how could I say I forgave? 

Over the years, I've realized that forgiveness is a process.  It cannot be demanded.  It is commanded by God, but we cannot demand that someone forgive and we cannot demand that their forgiveness proceed on our timetable.  If the person is a Christian, we can point them to the Bible, but their decision to forgive, and the process of that forgiveness, is up to them.

One of the most freeing things anyone ever said to me was a counselor I saw in my early '30's, not long after I moved to Atlanta.  I've been in and out of counseling for a very long time (I am currently seeing one now).  The major issue I hit is childhood bullying.  I made a list of people who had bullied me at one time or another up to high school, and I got a list of 40 names. 

The counselor said to me, "You're not ready to forgive yet.  You will, but you're not ready yet."

What a relief to know that I could take my time with forgiving!  It was not that I did not want to forgive.  It was not that I did not refuse outright to forgive.  It was that I was struggling with doing it.  Her statement, "you're not ready to forgive," took the pressure off of me to instantly forgive the people who had hurt me.  And her saying that I would forgive let me know that she had faith in me, that I would do the right thing.

Brandt Jean forgave.  He has chosen the path to release bitterness, to release anger, and to allow God to work.  The anger and the pain over Botham's murder, however, is going to return.  But just because Brandt Jean will feel the pain and anger and hurt over Botham's murder, and just because he will remember what happened, that does not mean that he hasn't forgiven.  It means that the healing power of God will take time to work. 

Today is my 56th birthday.  A few weeks ago, I'd mentioned to my current counselor that it was 50 years since I was first bullied.  She suggested writing a letter (unmailed, of course) to the bullies as a way of letting it go. 

What I chose to do was go to a nearby park, a new one, and pray.  I did two laps around the pond there, and as I walked, I imagined myself dropping small stones on the path as a way of "letting go". 

I've come to the point where I realize that I will be dealing with the consequences of what other people did for the rest of my life.  It makes me angry that that is true.  It's painful and hurtful to realize that I will probably continually battle feelings of anger and hurt over ways I was sinned against.   

What I do not want to do, however, is to carry the burden of things that happened. 

So I released those burdens to God, with full knowledge that I will probably have to repeat the process again . . . and again . . . and again.  That doesn't mean that I have not forgiven.  It means that I have told God, "I desire to forgive and I am turning to you because you can do in me what I cannot do.  You can give me the power to forgive and the power to allow you to handle this person's ultimate judgment."

I hope no one ever gives Brandt Jean the idea that because he spoke the words "I forgive you" and hugged his brother's murderer that it's over, that he will never again deal with the pain and hurt and anger over his brother's murder.  If Brandt ever expresses that he is angry, that he is struggling with forgiveness, I hope no one ever tells him, "Well, you said you forgave her.  Did you really mean it?Have you really forgiven her?"

Preacher and writer Les Ferguson also knows firsthand the struggle of forgiveness.  In October 2011, his son was repeatedly raped by a fellow church member.  The member was arrested, and while out on bail, he murdered Les' wife and son.  The man then drove to his own home and killed himself.

When asked if he had forgiven the man, Les said, "Yes, but I will probably have to do it again next week." 

I will probably have to forgive the bullies again next week. 

Brandt Jean will probably have to forgive Amber Guyger next week. 

But I believe as long as the attitude of our hearts is, "God, you command forgiveness and I want to forgive.  Please do in me what I cannot do," God does understand and he will give us the power to do what we cannot do without him. 

Maybe Brandt Jean will be 56, walking around a pond in a park, and "dropping stones" on a path, praying to God to take the burdens from him.  If he is, I believe God will do it. 

In the meantime, remember that for him, as it is for all of us, forgiving is a process.

Just my .04, adjusted for inflation.

Saturday, September 21, 2019

Crazy in September

Today is September Day, the day where Earth, Wind, and Fire fans get together and celebrate the song September, the group's 1978 hit song. 

In the first line, lead singer Maurice White asks the question, "Do you remember the 21st night of September?" which is why this is "September Day" for Earth, Wind and Fire fans. 

The song is an upbeat, joyous celebration of a time when "love was changing the minds of pretenders" and how "hearts were ringing in the key that our souls were singing".  An NPR article calls the first line "the one question that can get the whole family on the dance floor." 

Kenny Davis, photographer and blogger, wrote this wonderful tribute to "September" on his blog in a style I can only hope to duplicate someday.  When I told him that I wanted to write like him when I grew up, he said, "No you don't, because you don't want the deranged mind that creates this nonsense."  (I reminded him that all writers are somewhat deranged. :-) ) 

When the song's co-writer, Allee Willis, asked Maurice White, "What does 'ba-de-yah' (in the chorus) mean?  White's answer:  "Who cares?"

Apparently, the majority of fans couldn't have cared less.  The song peaked at number 8 on the Billboard charts in February of 1979.  Allee Willis said that Maurice White taught her her greatest lesson in songwriting:  never let the lyric get in the way of the groove. 

"September" is an original song included on The Best of Earth, Wind and Fire, Vol. 1.  I played that album in heavy rotation on my sister's stereo as a teenager.  (Even then, I had a writing playlist.  I would type on a manual typewriter while listening to a set of albums that would drop, one by one, onto the turntable.  Since vinyl and record players are now making a comeback, I no longer have to explain what a "record player" is.) 

In 2018, "September" landed on the Library of Congress' National Recording Registry as a "culturally, aesthetically, or historically significant recording". 

So, since today was "September Day," I found the video on YouTube and played the song.   I can always use something upbeat and infectious (especially since I need to catch up on dishes, laundry, and other stuff today). 

Afterwards, I sat down at the computer to do some work and do some play (not necessarily in that order) and while on the computer, I watched the latest episode of Ken Burns' "Country Music". 

When I see the name "Ken Burns" on a documentary, I know I am in for a treat, and I have not been disappointed so far with "Country Music". 

The episode I just finished watching ends with the death of Patsy Cline.  She was 30 when she and three other stars of the Grand Old Opry died in a plane crash in March of 1963.  Over photos of her funeral, the soundtrack played her signature song, "Crazy", and the narrator, at the end, said that it was the number one jukebox recording of all time.

And after hearing it, in its entirety, for the first time, I understand why.

It is a heart-wrenching lament for a lost love, a woman who knew she'd lose him but just can't get over him . . . and she knows she's crazy for it.  If you are a person pining for a lost love, this is the go-to song.   

When I finished listening, I wanted to go cry.  And I am not even lamenting a lost love that I know I will never get back, but who I still love.

It, too, is on the Library of Congress' National Recording Registry.

From a song that celebrates the joy of a memory of a night in September, that leaves you wanting to dance on a dance floor . . .

To a song that will leave you weeping on that same dance floor . . .

Yes, today is a "crazy" day in September. 

Just my .04, adjusted for inflation.

Monday, September 2, 2019

Making donuts and selling oil

"Time to make the donuts!"

If you follow me on Facebook, you've probably seen me post that line at one time or another.  A church friend who follows me on Facebook recently asked, "Who do you make donuts for?"

After I finished laughing, I explained, and here's an expanded explanation of what I do when I "make donuts".

I proofread deposition transcripts for civil cases.  I work from home.  The people I work for are a court reporting firm in another state.  Most of the transcripts they send me and that I proof are along the lines of auto accidents, malpractice suits, workman's comp, and the like.  The shortest transcript I've proofed is about nine pages.  The longest has been over 300 pages.  I don't think I've gotten to 400 pages yet.

Because of the nature of the work, most of the assignments I get have a next-day turnaround time.  I often feel like Sam the Baker in this Dunkin' Donuts commercial, especially at the end where he is meeting himself coming and going.  So when I was ready to go to work, I started posting on Facebook, "Time to make the donuts!" 

(In fairness to the people that run the firm I work for, I imagine they often feel like Sam the Baker as well.  And the woman in charge now has infant twins.  She probably feels like she is constantly "making donuts" in a sense.) 

A Facebook friend who has also been in the court reporting industry led me to this job after I talked about the student loan debt I'd run up being in court reporting school.  After I told the person in charge who I was, who'd suggested me, and my school experience, she started sending me work.  I work as an independent contractor and therefore, I get to report my earnings to the IRS every tax year.  (And if I am ever tempted to cheat, there are two things that will stop me:  One, Romans 13:6-7 commands us to pay our taxes.  Two, I am married to an IRS employee.) 

When I get paid, I look at the amount and drool, "Oooh, money!"

Then I think of the student loan debt and groan, "Ohhh, bills." 

Then I remember another Bible verse, Romans 13:8:  "Let no debt remain outstanding." 

And then I go to the Wells Fargo website and pay the bill due. :-) 

In addition to making donuts, there's another metaphor that applies to the work I'm doing right now and why I'm doing it.

In 2 Kings 4, the Bible tells the story of a widow who cried out to the prophet Elisha that her husband's creditor was coming to take her two sons as slaves in payment of a debt he owed. 

Elisha asked, what do you have in your house?

She said, nothing but a small jar of olive oil. 

He told her to ask all her neighbors for empty jars -- a lot of empty jars, not just a few.  She was then to shut the door behind her and her sons, pour oil into all the jars, and set each aside as it was filled. 

She did that.  The oil kept flowing until she was out of jars. 

When she told Elisha what she'd done, he said, go, sell the oil and pay your debts.  You and your sons can live on what is left. 

God has not seen fit to rain down money from heaven.  But he has provided me with a way to "sell oil" and "fill jars".  The "oil" I sell is my skill as a proofreader.  The people I work for gladly fill my jars with work. :-) 

There are other "jars" that get filled due to the people I work for and the work I do.  My "jar" gets filled with money, and then that "jar" gets emptied into the bank account of the United States Department of Education.  (I sometimes think that that jar is more like a bottomless pit, but that may be another blog post for another day.) 

Because people have legal needs, and those needs must be documented, there will always be a cycle of "jars" to be filled:  depositions that generate transcripts, then transcripts that go to scopists (the people that edit them), then edited transcripts that go to proofers, and then proofed transcripts that go back to the lawyers. 

On the days I feel like Sam the Baker, I also try to remember that in a sense, I am a "widow" with "jars full of oil" that I can sell to pay off debts.

So, next time you see me post about "making donuts", not only am I making donuts, I am also filling jars with oil in order to sell.  And for that, I am grateful.

Just my .04, adjusted for inflation.

Saturday, August 24, 2019

Today sucked . . .

Today sucked for my BFF.

There are no other words to put it that wouldn't cross the line into being obscene. 

Today, her mother-in-law died.  She was 90, had lived a long life, and had been in declining health for the last several years.  My friend has been a faithful caregiver to her.  She had her times when she was tired of the job, when she got frustrated and let off steam; but always, always, she went back and did what she needed to do.  Because she loved her, and part of loving her was caring for her. 

They'd known since Thursday that this might be coming.  My friend's mom in law went back to the hospital after coming home, and little by little, her body just gave out.  My friend and her husband were at the hospital when her mom in law died. 

My friend had barely slept since Thursday, hadn't showered, hadn't changed clothes.  She was not sorry to be there, not sorry to be with her husband and give him the support he desperately needed at that point. 

As I write this, they are back home, trying to get some sleep and trying to prepare for what will be a very difficult week ahead.  The funeral will be next week.  My friend's mom in law will be buried next to her husband. 

Losing a family member is bad enough for a day to suck, even when you know it's coming and you're just waiting for it to happen. 

That's not the entire reason today sucked.

Not only did they lose a mother and mom-in-law, they lost a family pet at the same time. 

Their dog was acting oddly, so my friend's son took him to the vet.  And that's when they discovered that the dog had a bleeding tumor in his abdomen. 

The vet recommended he be put to sleep. 

So he was. 

And this was all happening at the same time.  Not one happening in the morning and one in the evening, but both in the evening, both around the same time. 

It does occur to me that maybe their beagle went to keep my friend's mom in law company. 

But that above sentence is poor comfort when you lose two family members, a human and a dog, in the same day at the same time. 

My friend said she was reminded of Job wanting to curse the day he was born, because she was tempted to curse today. 

I don't blame her.

Today sucked.

Just my .04, adjusted for inflation.


Wednesday, August 21, 2019

Pig-pen for president!

I have decided who I am going to vote for in 2020.

Pig-Pen.

Yes, THAT Pig-Pen, the dirt-loving character from Peanuts.

Frankly, I can't find a candidate that is worth voting for and who will help bring this country together.

I wrote this morning on my Facebook page that in the last year, I have seen posts from Christians that have made me think that if they met each other in the hallway, they would come to blows.  I saw it last year during the Kavanaugh hearings, and this morning, I saw it again between two Christians talking about certain new immigration policies.

Trump isn't the Messiah.  Get over it.
Trump isn't the Antichrist.  Get over it.
Trump is not the fulfillment of any sort of Biblical prophecy.  Please, for the love of all things holy, DO NOT quote me that verse about Cyrus.  While it's true that God can use whoever he wants whenever he wants, trying to fit Donald Trump into the verse that prophesies about Cyrus the king is like trying to put a square peg into a round hole.  (And while these rocket scientists COULD "put a square peg into a round hole", us trying to do it with Biblical prophecy is a misuse of Scripture.  Period.)

And those of you that tell me that Trump is a baby Christian? 

I've been hearing that for three years now.  I see no fruit of the Spirit.  I see no increasing faith, goodness, brotherly kindness, etc. 

"But the economy's good!"

How many people said that when Bill Clinton was president as an excuse to overlook his behavior? 

"But at least he tells it like it is!"

Uh, there are ways he can tell it like it is without coming off as a total buffoon. 

"But at least we have a conservative SCOTUS!"

But at what price? 

We are at a level of anger I have not seen in my lifetime.  I'm waiting for someone to bring a cane onto the floor of the Senate. 

If this is the price that we have had to pay for a conservative SCOTUS, that price is too high.
The Democrats want free stuff for everyone and they want the rich to pay for it.
The Republicans . . . well, I'm not sure what they want, outside of a good economy. 

Neither party is doing their job.  So my vote is going to Pig-Pen to clean up government!

Just my .04, adjusted for inflation.



Monday, August 5, 2019

Kyrie eleison ....

"This day is a day of distress and rebuke and disgrace, as when children come to the point of birth and there is no strength to deliver them." -- Isaiah 37:3 (New International Version)

Saturday, while on the computer, my phone alerted me to a shooting in El Paso, Texas.  Twenty people died.

And then, shortly after I arrived at church yesterday, I learned of the shooting in Dayton, Ohio, where nine people are dead.

I spoke briefly to my preacher and told him I'd just heard of that shooting; he said he already knew (and at the beginning of his sermon, he asked one of the elders to pray, and he also acknowledged that it had been a hard week in our country.)

All my sorrow, all my sadness, all my frustration over yet another shooting just exploded into two words, one phrase:

Kyrie eleison.

The first song our praise team sang yesterday was "Shout Hallelujah," and although I sang with them and worshiped with them, all I could think was, this is not a time to shout hallelujah.

(That above comment is not intended as a slam on our praise team.  I sing on our praise team approximately once a month, and I know the work that goes into practicing and singing.  And they had no way of knowing that there would be two mass shootings in less than 24 hours.)

"Kyrie eleison," as I just used it, is not a reference to the wonderfully upbeat Mr. Mister song of 1986.  Rather, it is Greek for "Lord, have mercy."  It's an ancient prayer dating back to the early days of the Orthodox and Catholic Church.  There are places in the Gospels where people cry out, "Lord, have mercy on me."  The Canaanite woman with a demon-possessed daughter cried out for the Lord to have mercy on her.  Many others cried out for mercy as well.

Lord, have mercy indeed.

This Wikipedia article lists 256 mass shootings in 2019 alone, with 283 dead and 1,057 wounded.  I am not exactly clear on the definition they are using as "mass shooting", so I am going to cut and paste the paragraph the article used when talking about the definition of "mass shooting":

There are many definitions of a mass shooting. Listed roughly from broad to specific:
Stanford University MSA Data Project: 3+ shot in one incident, excluding the perpetrator(s), at one location, at roughly the same time, excluding organized crime, as well as gang-related and drug-related shootings.[8]
Mass Shooting Tracker: 4+ shot in one incident, at one location, at roughly the same time.[7]
Gun Violence Archive/Vox: 4+ shot in one incident, excluding the perpetrator(s), at one location, at roughly the same time.[4][9]
Mother Jones: 3+ shot and killed in one incident, excluding the perpetrator(s), at a public place.[6]
The Washington Post: 4+ shot and killed in one incident, excluding the perpetrator(s), at a public place.[5]
ABC News/FBI: 4+ shot and killed in one incident, excluding the perpetrator(s), at one location, at roughly the same time.[10]
Congressional Research Service: 4+ shot and killed in one incident, excluding the perpetrator(s), at a public place, excluding gang-related killings and those done with a profit-motive.[2]
Only incidents considered mass shootings by at least two of the above sources are listed.  

No matter how you define a "mass shooting", one is too many.

Already the screaming, blaming, and finger-pointing has started.  The usual suspects are being blamed:  too many guns, lax laws, mental illness, etc. etc.  And "white supremacy" as a cause is also raising its ugly, deformed head, mainly because of a manifesto left by the El Paso shooter which stated that "this attack is a response to the Hispanic invasion of Texas".  The El Paso shooting is being investigated as an act of domestic terrorism and as a possible hate crime.  In the case of the Dayton shooting, the suspect was taken down in less than a minute after the first shots were fired -- and he still murdered nine people, including his own sister, and injured at least 27 others. There's no known "hate crime" motive in the Dayton shooting as I write this.

Lord, have mercy.

If the usual pattern holds, people will scream at each other on social media, post hashtags, and demand action, and nothing will happen.  And then the next mass shooting will happen and the cycle will begin all over again.  Over and over, lather, rinse, repeat.

This 1987 song by Richard Marx has a line that sums up our current situation well:

Lord have mercy
For we know not what we do
Lord have mercy
We've forgotten to be afraid of you.

I recently read where Donald Trump kicked off his 2020 presidential campaign "in the name of Jesus Christ."  If Donald Trump is really serious about invoking the name of Jesus in his campaign for president, he will call for a national day of prayer and repentance, starting with his own sins.  

This is not the time for finger-pointing, screaming, hashtagging, or anything else, for that matter.  This isn't even the time to shout hallelujah (as appropriate as that is at other times.) 
This is a time of distress.
This is a time of rebuke.
This is a time of disgrace.
This is a time to lament, to fall flat on our faces before the living God and just simply cry out, "Kyrie eleison."

Kyrie eleison
Kyrie eleison
Kyrie eleison . . .

Just my .04, adjusted for inflation.






Monday, July 29, 2019

The most important thing

"Dad molested me when I was a kid."

Those are hard words for anyone to say, hard words for anyone to hear.

When preacher Jimmy Hinton heard those words, they punched him in the gut.

Because the person who said those words, Alex Howlett, was Jimmy Hinton's sister.

So when Alex said, "Dad molested me," she was saying that it was their father, Church of Christ pastor John Hinton, who'd preached for the Somerset Church of Christ in Pennsylvania for 27 years, who'd done it.

Jimmy Hinton did two things.

First, he told Alex, "I believe you."

Second, he reported his father to the police. 

That report prompted an investigation which resulted in John Hinton pleading guilty to the sexual assault of four girls, ages four to seven.  John Hinton is now in the Rockville State Prison, serving a 30- to 60-year sentence. 

Contrast this with an incident in the Uniontown Church of Christ in Uniontown, Pennsylvania.

When a judge sentenced volunteer youth minister Clyde Brothers on charges of "corruption of minors and indecent exposure", part of his ruling was to order Brothers not to attend the church "until and unless there is a signed waiver of this provision . . .by the governing authority of the said Church."

Soon after, the elders met to consider granting that waiver and to allow Brothers to continue worshiping with the congregation.

A mother of one of the victims told the Christian Chronicle, "It's almost like Clyde is more important than the victims are."

(The judge's decision was reversed on appeal due to the fact that the statutes of limitations had run out.)

Les Ferguson, pastor for the Lake Harbor Church of Christ in Mississippi, is tragically familiar with the subject of sexual abuse.  A member of his former congregation, the Orange Grove Church of Christ in Gulfport, Mississippi, offered to babysit Les' son Cole once a week.  Cole was severely disabled, and Les' wife Karen badly needed the break.  

The member used that time to rape Cole, and he threatened Cole with death if he told.  

Cole eventually did tell, and Les and Karen reported the predator to the police.  The man was arrested, released on bail, and while out on bail, he murdered Karen and Cole before committing suicide.

And just last week, a Church of Christ minister in the Sarasota, Florida area -- a registered sex offender -- was arrested on charges of possession of child pornography.

I've deliberately picked stories from Churches of Christ because they are my "tribe" of believers.  The news media, over the last several years, has covered the abuse of children by Catholic priests, and more recently, they've covered widespread sexual abuse in Southern Baptist convention churches and in other evangelical churches.  But this is not a problem that exists only in "denominational churches".  Churches of Christ deal with it, also.  We are no different. 

I grow weary of the continual reports of sexual abuse among people who claim to be Christians.  Jimmy Hinton grew up admiring his preacher father, and it was because of him that Jimmy, himself, entered the ministry.  Christians tend to be trusting of other people who claim to be Christians.  We love a good repentance story and we love a good story of forgiveness.  God does forgive.  People do repent and change and stay changed. 

On the other hand, sexual abuse is a crime that stays with the victim for life.  I don't think we appreciate just how shattering the crime of sexual abuse is.  Too many of us treat it as a "sin" and tell the victim, "the Bible says you must forgive," and demand immediate forgiveness.  I don't hear the same emphasis on telling the offender "you must repent and prove your repentance by your deeds".

Jimmy Hinton still preaches.  He also is an advocate for victims of sexual assault and consults with church leaders on the topic of abuse. 

Alex Howlett no longer goes to church.  She said in an interview, "I don't like the idea of God as a fatherly thing.  If that's who He is He wasn't there for me.  If my dad was supposed to be someone who was spreading His word -- that's not the case at all."

None of the victims from the Uniontown Church of Christ remain in church.  One victim is in jail, and two of them have committed suicide.

Les Ferguson has remarried, and he preaches, but he is still without his first wife and his son.

(Snark alert here.)

But go ahead, let's keep arguing about instrumental music, and whether or not women can preach, and whether or not we can have kitchens in a church building, and whether or not it's a sin to turn in your contribution to the church early because you're going to be out of town on Sunday.

Because we all know that we are saved by the five-step plan of salvation in order to perform the five acts of worship -- preaching/teaching, singing, prayer, taking up of a collection, and taking the Lord's Supper -- on Sunday, and only on Sunday.

After all, that's the most important thing.

Isn't it?

Just my .04, adjusted for inflation.

Monday, June 17, 2019

Spoil of war

Gloria Vanderbilt was 10 years old when she became a spoil of war.

At stake was not only who she would live with, but who would control her very substantial trust fund. 

In one corner:  Gloria's mother, Gloria Morgan Vanderbilt, widow of Reginald Claypoole Vanderbilt.

In the opposing corner:  Gloria's aunt, Gertrude Vanderbilt Whitney, Reginald's sister, patroness of the arts, and the wife of Harry Payne Whitney, banker and investor.

The setting:  a Manhattan courtroom in October of 1934, during the depths of the Great Depression.

Called "the trial of the century" by the press, it fascinated a nation and gave it a window into the lifestyle that most Americans could not even fathom. 

So why were two women fighting over the same child?

I'm sure there was a long list of reasons. 

Much of the situation revolved around Gloria Morgan Vanderbilt's age.  She was allegedly 19 when she married the 42-year-old Reginald Claypoole Vanderbilt.  Because she was not 21 yet -- in other words, not legally of age -- she received her father's legal permission to get married. 

They were married in March of 1923.  In February of 1924, their only child, Gloria Laura, was born. 

In September, 1925, Reginald Vanderbilt died of an internal hemorrhage (probably complicated by cirrhosis of the liver), leaving his widow in charge of a trust fund totally $2.5 million dollars.  But, because Gloria Morgan Vanderbilt was believed to be 20, and still underage, she also needed a legal guardian.  The only income available for her and her young daughter was the interest from little Gloria's trust.

That income funded Gloria Morgan Vanderbilt's travels to Europe over the next several years.  She traveled in high society circles and went through a brief engagement to a German prince.  (Gloria's twin sister, Thelma, was also the mistress of Edward, Prince of Wales; later to become Edward the VIII.)  Little Gloria spent most of her time with her live-in nurse.

When little Gloria developed tonsillitis, she and her mother sailed back to New York.  Little Gloria had her tonsils out, and then, aunt Gertrude Whitney offered to let little Gloria recuperate at her house.

Gloria Morgan Vanderbilt accepted the offer, left her daughter with her aunt Gertrude, and sailed back to Europe, having very little contact with the child.  Then, in 1934, fearing that she was about to be cut completely out of her daughter's life, she went back to New York and filed a petition for guardianship. 

Gertrude Whitney's response was to declare Gloria Morgan Vanderbilt an unfit mother.

The war was on.

Back and forth, during those days of late 1934, the headlines screamed of scandal, of "unfit motherhood", told of Gloria's "neglect" of her child while partying in Europe and socializing with relatives of the royal family.  When a witness testified that she'd seen Gloria kissing another woman "like a lover", a shocked judge ordered the courtroom cleared of all press. 

Caught in the middle was a 10-year-old child whom no one seemed to consider. 

Little Gloria, on the one hand, wrote her mother letters about how much she missed her and loved her.  But during the trial, she told the judge she hated her mother and was afraid of her.  Barbara Goldsmith, the author of Little Gloria . . . Happy At Last, her account of the sensational trial, theorized that little Gloria feared being kidnapped and murdered by her mother.  Only two years before, the baby son of Charles Lindbergh had been kidnapped and murdered . . . and Gloria herself , because of her wealth and the Vanderbilt name, was also a target for a kidnapper.

But many years later, little Gloria herself said that she'd been coached by her aunt's attorney to lie about how she'd been treated. 

The judge ruled in favor of Gertrude Whitney, with Gloria Morgan Vanderbilt allowed weekend visitation.

Gloria Laura Vanderbilt died today, at age 95.  Did she live happily ever after, after that bitter, sensational custody trial? 

She married four times.  She inherited that trust fund at age 21 and immediately erupted in a mass amount of lavish spending.  One of the recipients of the Vanderbilt money was Pat DiCiccio, her first husband, from whom she got a Reno divorce.  She immediately married conductor Leopold Stokowski.  Later, she would marry Sidney Lumet and Wyatt Cooper.  Her last husband was the father of CNN correspondent Anderson Cooper.

She became an actress, and then a businesswoman.  For my generation, Gloria Vanderbilt jeans were a prized possession, and I remember having two Gloria Vanderbilt tops, one in pink, one in turquoise. 

Then she became a writer, telling her story in Once Upon a Time and other books. 

The New York Times published Barbara Harrison's review of Once Upon a Time, and in it, stated that little Gloria Vanderbilt "knew her mother just enough to worship her . . . and just enough to fear that her capricious mother would take her away from the few adults she briefly trusted."  During the weekend visitations awarded Gloria Morgan Vanderbilt, she used that time to, once again, associate with the adults in her social circle and not bond with her daughter. 

Her aunt Gertrude Whitney, who'd fought in court and won custody, told her niece she loved her . . . one time, and only one time.

Was "the trial of the century" a fight over the best interests of a 10-year-old girl, the desperate attempts of a aunt to rescue her niece from the clutches of an unfit mother?  Or the desperate attempt of a mother to rescue her beloved only daughter from the clutches of a manipulative aunt?

I fear that little Gloria lived her life believing that she was nothing more that a prize to be displayed, and nothing more than a spoil of war. 

The eighty-five years she lived after her custody trial is a long, long time to bear that burden. 

I hope now that she will find peace.

Just my .04, adjusted for inflation.



Wednesday, June 12, 2019

30 years of journals

Stacked in a box and scattered among my bookshelves are various notebooks chronicling over 30 years of my life. 

I have Anne Frank to thank for that.

I've kept a diary off and on since I was 10 years old.  I no longer have the diaries I wrote in as a child and teenager.  The notebooks I have begin at the end of 1986 and continue on to the present. 

I first learned about Anne Frank in the 4th grade.  I don't remember learning about the Holocaust then, although I'm sure Adolf Hitler and the Nazis were mentioned.  What I remember is that there was a girl named Anne Frank, that she kept a diary, and she called it Kitty.  The lines I remember reading in our lesson on Anne Frank are:  "Anne had only begun to write.  If she had lived, her talent would have developed and grown."

When I started my very first diary, it was in one of those five year diaries that don't give you enough room to write in.  I called my diary Beth because Beth was my best friend in the 5th grade.  (I remember one of my entries was about how badly I'd performed in either kickball or softball and I wrote, "Dumb me, I'm bad in it.") 

I started seriously writing a diary in 8th grade and called it Carrie, after an imaginary character of mine that I developed into a book character.  That year that I was in 8th grade, I wrote a book about a girl gymnast named Carrie who went to the Olympics and won a gold medal.  This was in 1976 and Nadia Comaneci was one of my heroines.

I no longer address my diaries to an imaginary person, and I am not as consistent in writing in a journal as I probably should be.  And I don't know what's going to happen to those journals when I die.  I'm not sure if anyone would be interested in my life. 

I don't know what inspired Anne to want to keep a diary in the first place.  She says in her opening pages that she didn't have a real friend and she'd decided that her diary would be that friend. 

Today, June 12, 2019, would have been Anne's 90th birthday.  On June 12, 1929, she was born in Frankfurt, in Germany.  She was four years old, just barely starting to form memories, when her family left Germany and settled in Holland. 

June 12, 1942 was her 13th birthday.  That was the day where she "went to Mummy and Daddy and then to the sitting room to open my gifts.  The first to greet me was you, probably the nicest of all."  "You" was a red-checked notebook the size and dimensions of an autograph album.  In the front, she wrote, "I hope I shall be able to confide in you completely . . . and that you will be a great support and comfort to me." 

She didn't know at that moment what a "support and comfort" that diary would be.  Because less than a month later, she and her family, dressed in layers of clothing and walking in a pouring rain, would enter an office on the Prinsengracht in Amsterdam, climb up the back stairs to an attic, and not leave until August 4, 1944, the day they were arrested by the Nazis.

I visited Anne Frank's hiding place in 1996.  The longer I stayed there, the more claustrophobic I found the place.  That's when I decided that writing in her diary saved Anne's sanity.  What do you do when you're cooped up in an attic, you can't go out, you're bursting with energy, and the adults in your life may or may not be the greatest support to you?

You write. 

I'm not Jewish and I'm not a young girl forced into hiding by circumstances. 

But it's because of Anne that I write.

Today, she would have been 90.

Happy birthday.

Just my .04, adjusted for inflation.

Thursday, June 6, 2019

D-Day + 75 years

Their feet hit the water in the cold dawn of  June 6, 1944.  They splashed ashore underneath a hail of German bullets and between explosions of German shells.

Many of them did not make it onto the beach.

Many of them did not make it off the beach.

Those that did, they possessed territory step by step, inch by inch.

We know them as "the boys of Pointe du Hoc" (thanks to Ronald Reagan), and by other names; those that landed at Omaha, Juno, and Utah Beaches.

History calls it "D-Day", and in most newspapers of the day, the word "invasion" was a prominent part of the headline.  The St. Petersburg Times, in their headline of June 6th, just had one word, in type as big as they could get it:  "INVASION".

Today, it's 75 years since these men splashed off the boats and onto land, since men parachuted from the sky and landed on French territory, the order of the day from General Dwight D. Eisenhower perhaps ringing in their ears:

"Soldiers, Sailors and Airmen of the Allied Expeditionary Forces:
You are about to embark upon the Great Crusade, toward which we have striven these many months. The eyes of the world are upon you. The hopes and prayers of liberty-loving people everywhere march with you. In company with our brave Allies and brothers-in-arms on other Fronts you will bring about the destruction of the German war machine, the elimination of Nazi tyranny over oppressed peoples of Europe, and security for ourselves in a free world.
Your task will not be an easy one. Your enemy is well trained, well equipped and battle-hardened. He will fight savagely.
But this is the year 1944. Much has happened since the Nazi triumphs of 1940-41. The United Nations have inflicted upon the Germans great defeats, in open battle, man-to-man. Our air offensive has seriously reduced their strength in the air and their capacity to wage war on the ground. Our Home Fronts have given us an overwhelming superiority in weapons and munitions of war, and placed at our disposal great reserves of trained fighting men. The tide has turned. The free men of the world are marching together to victory.
I have full confidence in your courage, devotion to duty, and skill in battle. We will accept nothing less than full victory.
Good Luck! And let us all beseech the blessing of Almighty God upon this great and noble undertaking."
In Amsterdam, a young girl in hiding in an attic wrote in her diary, "This is *the* day.  The invasion has begun!"
Back on the home front, Americans like my maternal grandparents, my paternal grandmother, my parents (who would have been 11 and 6 at the time) and other relatives would have woken up to bulletins such as this from NBC radio or perhaps this from CBS radio.

One day later, Orson Welles would broadcast a magnificent portrait of what an ordinary American would have experienced on that June 6th through the eyes and voice of actress Agnes Moorehead.

Today, we know more about the human cost of war.  We've known since the beginning of war about the physical cost--the deaths, the injuries, the destruction of homes and other properties.  In the last 50 or so years, we've become more acquainted with the mental and psychological costs of war--post-traumatic stress disorder, survivor's guilt, nightmares, and in the case of Vietnam vets, active contempt for their service.

I hate war.  But I also understand that sometimes, war is necessary.  I wish it were not.

Today, we honor the men who fought at Normandy, these "boys of Pointe du Hoc", these men who parachuted and waded ashore because they believed in the cause of freedom.  They probably hated war as much as I do, and probably more so since they experienced it.  I never have.

Their numbers grow fewer every year.  My own congregation lost a D-Day veteran just a year or two ago.

Even though their numbers grow fewer, their story must not be forgotten.

I close with Charles Schultz's comic from D-Day a number of years ago:





Just my .04, adjusted for inflation.


Tuesday, May 28, 2019

Tina v. Bertha, round 6417 . . .


I've written before about Hubert and Elmer; Hubert is the OCD part of me and Elmer is the depression part of me.  The other "people" that live in my head are Agnes and Bertha.  Agnes is the part of me that is anxious and worries about the worst-case scenario. Bertha is the bully.  She weighs 300 pounds, dresses in an ugly calico housedress, and walks around smacking a rolling pin in her hand.

It's Bertha I want to talk about today.

She's lived in my head since I was a kid, and she is extremely good about telling me how dumb, stupid, etc. I am.  Not only is she my inner critic, she beats me up at every opportunity.  We've gone many, many rounds in the metaphorical boxing ring of my mind, and too often, she wins.  Last Friday, I had what is possibly round 6417 with her.

Matthew, this weekend, went on a retreat with the college/young adult class at church.  I had messaged back and forth with the guys in charge asking about what the retreat would be like.  I didn't want Matthew to miss out, but I also didn't want to send him into a situation that might be over his head.  The guys in charge thought it would work out for him to go. 

But one of the things I needed to do was to get a letter giving one of the people in charge permission to authorize medical treatment for Matthew should it be necessary.  Since I have legal guardianship, Matthew cannot authorize medical treatment on his own.  So I wrote up a letter, had it notarized, and put it in my purse to give to the people in charge. 

Friday, we dropped Matthew off at the building.  One of the guys was driving the church bus down to the retreat location.  After convincing Matthew that no, he did NOT need to take his own pillow, blanket, bedspread and sheets, I kissed him good-bye and we got in the car to go to a retirement party for another church member.

We got to their house, I picked up my purse . . . and discovered the permission letter STILL IN MY PURSE.

I panicked.  Frank told me to contact the bus driver.  Which I did.  They hadn't left yet.  I said, "DON'T LEAVE," and I took off, driving frantically through the neighborhood, back to the church building. 
On the way there, Bertha took charge and started kicking me, saying, "How stupid!  You idiot!  You shouldn't have done this!"

This time, I fought back.

I used a version of a technique I use with Hubert:  instead of fighting the thoughts, just let them be.  Sometimes, I even say to Hubert, "Oh yeah, that sounds like a good thing.  I think I'll try it in about 10 minutes."  Then when 10 minutes are up, I can go another 10 minutes.

So I decided that I would let Bertha beat me up all the way to the church building . . . but after I got there, she would not be allowed to beat me up anymore. 
I talked out loud, saying things like, "You idiot!  You fool!  Worst mother in the world!"  And since I was being beat up, I yelled, "Left hook!  Right cross!  Kidney punch!  Gut punch!"

Saying the words out loud made me laugh, because really, it exposes my inner Bertha for who she is:  ridiculous and mean.  Laughter is a good weapon to use against a bully. 
I made it to the building, handed the letter to the bus driver, and then relaxed. 
Then I drove back to the retirement party.  On the way, I told myself why I had forgotten the letter:  One, I had it in my head to give it to a particular person, who had already gone ahead and was not the driver of the bus.  Two, I was distracted by telling Matthew he didn't need his pillow and blanket because sheets would be provided.

The takeaway?  Next time I have to have a medical authorization letter, I will write the letter, get it notarized, and give it to Matthew to give to the appropriate person.

As it turned out, Matthew had a good time and nothing happened where he needed treatment.   He told me that they talked about the book of Esther, and that he -- Matthew -- had said to someone that, if you didn't have enough of the spirit of God, you might be humbug.  Matthew has heard the word "humbug" before and interprets it as "something that is not good".  (In the case of certain characters in the book of Esther, he has a point.) 
Bertha and I have gone many rounds in the boxing ring of my thoughts.  This was not the first fight we had, nor, unfortunately, will it be the last.  Like Rocky Balboa, the movie and the sequels will probably go on until the day I die.

But at least this time, at the end of round 6417, I was still standing at the sound of the bell.

Just my .04, adjusted for inflation.


Sunday, April 28, 2019

Goodbye, Mom

This past week I took part of my mother up to Kentucky with me.  I took her to my grandfather's gravesite, eulogized her . . . and then I told her goodbye and I left her there.

Now that you are totally confused, let me explain.

My mother died back in November, 2017.  She asked to be cremated, probably because she'd had enough emotional turmoil dealing with my father's funeral, my grandmother's, and my aunt's (her sister) over the last several years and she didn't want my sister and me to deal with that sort of turmoil.  My sister honored her wishes.  She asked if I wanted a small urn with some of my mother's ashes, and I said yes. 

This past July, I visited my sister briefly and she gave me the urn.  It's about 3-4 inches tall, blue-green in color, with a dolphin decorating the front.  I thought it was appropriate because green was my mother's favorite color, she lived in Florida (famous for dolphins) and my very first favorite TV show was Flipper, about a dolphin. 

I decided that since my mother was born in Kentucky, I would take part of her ashes and scatter them at the cemetery where my grandfather--her father--is buried.  In a sense, it would be bringing her home. 

It took several months to arrange this trip, mostly because I didn't want to drive up there during winter weather. But I finally figured out a time I could go, which was this past week, made reservations, and started getting ready.

The weirdest part was dealing with the actual ashes.  When I'd first gotten the urn home, I twisted the top to see if it would open, or it if would be hard to open.  The top twisted . . . but I could not bring myself to lift the lid and see what the ashes looked like.  Instead, I put the urn in my china cabinet. 

Last Monday, while I was alone in the house, I took the urn from the china cabinet.  It was heavier that I thought it would be, probably because it was full.  Then I took the top off and found myself looking at what is best described as sandy gray ashes.  I put a portion in an old medicine bottle.

I left last Wednesday, driving up I-75, the road we'd travel when we'd head for Kentucky on vacation.  I'm old enough to remember when you had to get off I-75 in certain places and use US 41 in Georgia and US 11 in Tennessee.  I can also remember a handmade sign on the side of the road marking the exit to Plains, Georgia, the hometown of Jimmy Carter.  These days, there is no missing the exit to Plains. 

My cousin Susie used her iPhone to keep track of where I was.  When I stopped in Knoxville for lunch, I saw her message that "I think you might be lost."  I said, "I'm not lost.  This is the way we always came on road trips."  She said, thank God because my map shows you heading to Nashville!

I drove up State Road 33, up through Manyardville, New Tazewell, and Tazewell, over the Clinch River and near Norris Lake, where we've gone with our cousins on our mother's side, where they've waterskied (and I've tried and failed), where we've gone swimming, picked blackberries, and camped out. 

In Harrogate, I made a pit stop (after a previous stop for gas in Tazewell and at a Walmart across the street for three pots of flowers).  That pit stop was the Scott Cemetery, where my mother's maternal grandparents are buried.  I left flowers, which was not the easiest thing to do because a) the cemetery is a small rural one which is maintained by donations and is "cataloged" online by volunteers, and b) my mother's grandparents are not buried together.  My great-grandmother is buried next to a baby.  There was no room for my great-grandfather.  So he's buried apart from her.  He was easy to find.  She was not.  Just as I feared that I would have to leave both sets of flowers at my great-grandfather's grave, I came around the side of a gravestone and found the woman I was looking for.  One pot of flowers sits on top of my great-grandmother's grave.  The other pot sits on top of my great-grandfather's. 

I drove through the Cumberland Gap Tunnel, which wasn't there during the years when we made our road trips.  We had to climb 25E through Virginia, past Cudjo's Cavern, then past a large sign announcing, "Welcome To Kentucky" with a picture of a horse on it. 

When I got to my hotel in Harlan, I dropped off my stuff and then drove out to Rosspoint, about 10 minutes or so from where I was staying.  I went looking for the cemetery where my grandfather was buried, and I found it almost by accident.  This is not the first time I've ever been to my grandfather's grave.  I had visited at least once before, back in 1989; but I also remembered going there as a very young child.  I don't recall anyone telling me that "we're going to where your grandfather is buried", and since I would have been about four in this particular memory, I doubt if it would have registered.  My maternal grandfather died in October of 1962.  I was born in October of 1963, so I never knew my maternal grandfather. 

Rose Lawn Cemetery, where my grandfather is buried, is another small, rural cemetery with no formal upkeep.  The area around it has changed over the years, but the two landmarks that have not changed there are the two statues of Jesus.  One is at the front of the cemetery, Jesus standing with his arms at his sides, his hands spread out.  The other is in the middle of the cemetery, and it's Jesus praying in the Garden of Gethsemane.  Engraved underneath are the words "Not my will but Thine be done."  I remember playing on that statue while my mother and grandmother were over at my grandfather's grave.  (My grandmother's brother and sister, along with their spouses, are also buried here.) 

When I saw the statues of Jesus, I knew I'd found the right place.

So I pulled down a dirt and gravel road, parked, took my mother's ashes, the third pot of flowers I'd bought at the Walmart in Tazewell, and a copy of her eulogy (posted here), and went to my grandfather's gravestone. 

I put the flowerpot right above the gravestone, and then, opened the bottle with my mother's ashes and scattered them on the grass. 

Then I took Mom's eulogy and read it aloud. 

I sat and I listened to the buzzing of a bee, felt the warmth of an April afternoon.  The weather cooperated with me nicely.  The forecast had called for rain during the days I planned to be there, and then the forecast changed.  I got warm, dry weather.   

And then I left my mother's ashes behind and went back to the car. 

There were other things I did in Kentucky this past week, but none as important to me as this was.

I don't know if my mother ever wanted to come back to Kentucky.  She didn't have as much of a tie to Harlan as my father did, because her sister lived first in Ohio and then in Florida, very near us, and her brother also lived in Ohio.

But for me, I thought that at least part of her needed to come home. 

Just my .04, adjusted for inflation.

Saturday, April 20, 2019

No, she did not say yes

My son was two months old on an April day 20 years ago when I decided to go shopping. 

I'd heard about a shooting at a high school in Colorado, in suburban Denver, called Columbine High, and I'm sure I thought something like, "How awful!" before I went about my day.

I remember coming home and while stopped at the stoplight at the CVS near my house, hearing on the radio that the kids were coming out, running out with their hands raised.  I thought, thank goodness it's over.

Then I went home and turned on the TV.

Later, I saw the first report of  "25 dead."

I felt sick. 

Later, the figure was revised to 12 dead.  The twelve included the two shooters. 

"Columbine" is actually the name of a flower.  Since April 20, 1999, "Columbine" has become synonymous with "school shooting".

My son has grown up under the shadow of Columbine and the other school shootings that have since taken place.  I don't think we'll ever shake that shadow.  Once a Pandora's box of evil is opened, there's almost no way to shut it.

There's one myth, however, that I wish we would lay to rest:  the myth that Cassie Bernall was a martyr for Christ. 

In the first reports of the Columbine shooting, it came out that Cassie, who was in the library--where most of the killings took place--was asked by one of the shooters, "Do you believe in God?" She answered, "Yes," and she was shot and killed.  (I heard this story on NBC the day after the shootings.)

Evangelical Christians seized on this story because it embodied everything they love:  someone standing up for the cause of Christ who was not ashamed to say "yes, I believe in God" in the face of death, and who was killed for their belief. 

There's just one problem with this story.

It's not true.

Craig Scott, whose sister Rachel was one of the twelve who was murdered, was in the library that horrible day.    Investigators took him back into the library and asked him to recreate what happened, and when asked, where did the voice come from that said, "yes", he pointed away from where Cassie Bernall had been hiding under a table and toward where another student, Valeen Schnurr, had been. 

In addition, a teacher in the library who'd called 911 left the phone line open for eight minutes.  Events in the library were caught on that 911 tape. 

What actually happened was that Eric Harris looked under the table where Cassie was, said, "Peek-a-boo," and shot her.  It was a few moments later, when Valeen Schnurr began screaming, "Oh, my God?" that Dylan Klebold asked her if she believed in God. She said "yes" and when asked "why", she said, "because I believe and my parents brought me up that way."  Valeen was shot but ultimately survived.

Cassie's mother, Misty, wrote a book about her daughter, titled "She Said Yes".  Misty described her daughter as a teenager who'd become rebellious and nearly suicidal.  But in the last year of her life, she turned back towards her faith.  Cassie's father said that after Cassie attended a weekend church retreat, that she'd come back a completely different person. 

I don't believe that anyone deliberately set out to tell a lie about Cassie Bernall.  I've long believed that the events of that horrible day played out like a game of "telephone" where something is repeated down a long line of people and details are changed with every repetition.  It takes time and effort to gather up all the pieces of evidence and lay them out in order to figure out what really happened.  I think that by the time evidence was sifted through, arranged, and the final report written, Cassie's supposed "martyrdom" had so embedded itself into public consciousness that it would be difficult, if not impossible, to correct the impression that she truly had "laid down her life for Christ". 

Later in 1999, Family Christian Bookstores came out with a line of T-Shirts and keychains with the slogan, "Yes I Believe In God".  That was the moment I developed a distaste for Christian merchandising (known also as "Jesus junk".)  To me, that line of merchandise was a blatant attempt to capitalize on a horrible event. 

Ten years ago, journalist Dave Cullen published his book "Columbine", which is considered the definitive account of the Columbine shootings.  He devotes several pages to Cassie and the story of her alleged martyrdom. 

Between Cullen's book, the final report on Columbine, and the testimony of several witnesses (including Cassie's friend Emily Wyant), the evidence shows that it's time to lay this myth to rest, once and for all:

Cassie Bernall did not say "yes" when asked "do you believe in God".
Valeen Schnurr said "yes" when asked "do you believe in God".
Cassie Bernall was not martyred for her faith in God.
Cassie Bernall was murdered by a sociopath who also shot many other people before finally killing himself.
Cassie Bernall discovered faith in the last year of her life.  She did say "yes" to God.

Cassie Bernall is not a martyr. 
Cassie Bernall did not say "yes" and die.
Valeen Schnurr said "yes" and lived.
People did not initially intend to lie when reporting that Cassie said "yes, I believe in God".
Some people did, however, refuse to correct the impression when the facts proved that story wrong. 


Cassie deserves to be remembered as a daughter whose life ended too soon.  She deserves to be remembered as the person she was, a girl who lost her way for a while and who found it again. 

But despite what some people--and unfortunately, some of those people are Christians--would want you to believe . . . no, she did not say yes.

Just my .04, adjusted for inflation. 
  




Sunday, March 24, 2019

Shakespeare was right!

"First thing we do, let's kill all the lawyers."  -- Henry VI.

I have never been more in sympathy with William Shakespeare than I am after six days of working on the transcript from a rather hot place down under.  I'm debating at the moment whether it was from Gehenna, Tartarus, or Hades.

It consisted of 296 pages and 32 video clips.

Yes, you read that right.  Thirty-two.  (That sounds more daunting that it actually turned out to be.  A new clip started whenever testimony started or one of the lawyers objected and they needed to conference with the judge.  And I hate to disappoint all fans of Law and Order, but while the lawyers I listened to were very passionate about the side of the case they were arguing, they were also very respectful to each other at end when they were trying to figure out what the order of business was going to be next day.  Anyone listening for a fight on any of the depositions I proof will be sadly disappointed.)

This is the first trial transcript I've ever proofed.  Normally I proof deposition transcripts, where the lawyer for one side talks to a witness from the other side to get their side of the story.  They will then use the information gleaned from those depositions to build a court case for trial.  My depositions run the gamut from malpractice suits to car crashes to suits against nursing homes or assisted living centers.

This particular trial was a civil case that's been going on for some time.

Now, I know that the American legal system is usually a good system.  I know that we need lawyers, and judges, and fair representations.  And I know that proceedings must be put on the record, and since you have to have an accurate record, that is why you have court reporters, and scopists (the people who edit the raw notes from the court reporter) and proofers like me, who make sure everything is spelled, punctuated, and formatted properly.

My problem with this specific transcript was, specifically, the conferences with the judge.

More specifically, the parts of the conferences that I couldn't hear because the lawyers were talking in whispers.

The lawyers were talking in whispers because they were arguing their objections out of the hearing of the jury.  I get that part and it's part of court procedure.

But their conferences were part of the record . . . and if I can't hear what they're saying, I can't just make something up and put it down!

By the end of the second or third day, out of frustration, I downloaded a free video/audio player with a sound booster, hoping that I could use that to clear up some of the things I couldn't hear.

It did help some.  But even with the volume turned up as high as it would go, and even with a sound booster that supposedly boosted volume up to 125%, there were just some times I could not hear what I needed to hear.

(This is why I am against electronic recording replacing a real, live court reporter.  What happens when the recording doesn't pick something up?)

I just finished this job a few minutes ago and sent it to the people I work for, saying that I did the best I could and that I have never been more in sympathy with Shakespeare's admonition, "first thing we do, let's kill all the lawyers."

(No lawyers were killed or harmed in the writing of this piece.)

Just my .04, adjusted for inflation.

Wednesday, February 20, 2019

So a Clint walks into a bar . . .

TV host Mike Rowe was sitting at a bar the other night.  When the man beside him asked for "a Clint," his ears perked up.  What in the world was a Clint?

The bartender asked the same thing, and the man reached into his pocket and handed the man a business card.  After reading it, the bartender said, "One Clint, coming up!"

His curiosity now totally aroused, Mike turned to the man and asked, "What in the world is a Clint?"

The man handed him his card and said, "Keep it.  It might come in handy sometime."

On that card is a specific recipe for a very specific drink.  The recipe, for the curious, is two shots Campari, one shot vodka, one slice of orange, and soda water, in a tall glass with ice.  

"Are you the Clint for whom the drink is named?"  Mike asked.
He was. 
"And have you also grown weary of describing a drink no one has ever heard of?"
He was.
They fell into conversation, the type of conversation that men often have when sitting at bar over drinks. Mike learned that Clint had spent his career in law enforcement.
Specifically, he'd been in the Secret Service.
Whoa. 
"Did you ever know a guy named John Barletta?"  Mike asked.  Mike was lucky enough to have met Barletta, a former Secret Service agent on Ronald Reagan's detail. 
Clint knew John Barletta many years ago, describing him as a "good man." 
"Did you read his book, Riding With Reagan?"  Mike asked.
"I sure did," Clint answered.  "He was absolutely devoted to the Reagans."  
Clint, by now, had received his "Clint," and he and Mike drank a toast to the memory of John Barletta, who'd died recently. 
Had Clint ever been involved with Reagan, Mike asked.
"No," Clint explained. The last president he'd guarded was President Ford. 
Before that, he'd been on President Nixon's detail.
And President Johnson.  
And President Nixon. 
In fact, he'd started with Dwight Eisenhower.
"You must have some stories," Mike said.  
Clint did. And does. 
He's written a few books, and one of them is about a woman you may have heard of.  
Does the name Jackie Kennedy ring a bell?
Clint's last name is Hill.  This is the man who, on November 22, 1963, rode on a running board on a car behind a limousine that usually had a bubble top on it . . . but because the weather had cleared up, and it was a fine, sunny day, with temperatures in the low sixties, the decision was made to leave the bubble top off.  
An hour later, after a final, fateful, zigzag turn past a six-story building, Clint Hill heard, bang.
Instantly, he thought, danger.
He was off the running board.
He doesn't remember the second bang because he was focused on getting to his protectee.
The third bang sounded three-quarters of a second before he climbed onto the back of the limousine.  
Jackie Kennedy grabbed his hand. She pulled him up while he pushed her down.
He is the one that saw the gruesome injury to President Kennedy.
He is the one who turned and gave a "thumbs down" signal to the agents behind him.
He is the one who clung to the back of the limousine, protecting Jackie Kennedy with his body, while the limousine raced down the Stemmons Freeway towards Parkland Hospital at speeds up to 80, maybe 90 miles an hour. 
He is the one who said, "He's dead," as they arrived at Parkland.  
He is the one who offered his suit jacket to cover President Kennedy's head, because he knew that Jackie didn't want her husband's head exposed like that.
And he is the one who made the phone call asking for a casket, who said, "This is the President of the United States. Give me the best casket you've got."
He was there for all of it.  
He's written his story in Mrs. Kennedy and Me, Five Days in November, and Five Presidents.

He's carried the guilt for years, telling himself, if I'd just been faster, I could have taken that bullet and JFK would still be alive.  
Only recently has he come to realize that, in his words, the shooter had all the advantages that day.  The Secret Service had none.

This is a man that deserves to have a drink named after him, and deserves to have every bartender in the world make it for him. 

Right after Mike Rowe posted his encounter with Clint Hill, Clint's book, Five Presidents, knocked Andrew McCabe's book The Threat off the #1 spot of Amazon's best-seller list.  
We need heroes in this day and age.  And we need to be reminded of who those heroes are.  The ones who will throw themselves over the back of a car, who are willing to take a bullet for someone.  Or even those who sit at a bar and engage a stranger in conversation, a stranger who might need that listening ear.

I'm going to swipe Mike Rowe's ending words to his Facebook post.

Carry on, Clint.
Carry on.
Just my .04, adjusted for inflation.